Sunday, June 26, 2011
Also posted today:
Note: This is today's Litugical reading for countries where the Feast of Corpus Christi is a Holyday of Obligation and celebrated on the Thursday after Trinity Sunday. Otherwise (e.g. for the United States), click here for today's Liturgical reading.
Labels: 2nd Sunday After Pentecost
Also Posted Today:
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Saturday, June 25, 2011
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My dear brethren, not only is prayer very efficacious, but, even more, it is of the utmost necessity for overcoming the enemies of our salvation. Look at all the saints: they were not content with watching and fighting to overcome the enemies of their salvation and with keeping well away from all that could offer temptation to them. They passed their whole lives in prayer, not only the day, but very often the whole night. Yes, my dear children, we will watch over ourselves and all the motions of our hearts in vain, in vain we will avoid temptation if we do not pray; if we do not have continual recourse to prayer, all our other ways will be of no use at all to us and we shall be overcome. We can see plainly that in the world there are a great many occasions when we cannot run away; for example, a child cannot run away from the society of his parents because of their bad example. But he can pray, and his prayer will sustain him.
Even supposing that we could run away from people who give us bad example, we cannot run away from ourselves, who are our biggest enemy. If our Lord does not watch over our preservation, all of our efforts will come to nothing. No, my children, we shall not find any sinner who may be converted who has not recourse to prayer, not one who will persevere without having very great recourse to prayer, and we shall never find a Christian damned whose downfall did not commence with a lack of prayer. We can see too how much the Devil fears those who pray, since there is no moment of the day when he tempts us more than at prayer. He does everything he possibly can to prevent us from praying. When the Devil wants to make someone lose his soul, he starts out by inspiring in him a profound distaste for prayer. However good a Christian he may be, if the Devil succeeds in making him either say his prayers badly or neglect them altogether, he is certain to have him for himself. If you wish to understand this even better, consider since when you have been unable to resist whatever temptations the Devil put in your way and since when you have left the door of your hearts open to the four winds -- is it not since you began to get careless with your prayers, or have been saying them from habit, by routine only, or just to get rid of them, and not to please God? Yes, my dear brethren, from the moment that we neglect them, we move with big steps towards Hell: we shall never return to God if we do not have recourse to prayer. Yes, my dear children, with a prayer well said, we can command Heaven and earth, and all will obey us.
We can only find our happiness on earth in loving God, and we can only love Him in prayer to Him. We see that Jesus Christ, to encourage us often to have recourse to Him through prayer, promises never to refuse us anything if we pray for it as we should. But there is no need to go looking for elaborate and roundabout ways of showing you that we should pray often, for you have only to open your catechism and you will see there that the duty of every good Christian is to pray morning and evening and often during the day -- that is to say, always.
Which of us, my dear brethren, could, without tears of compassion, listen to those poor Christians who dare to say that they have not time to pray? You have not the time! Poor blind creatures, which is the more precious action: to strive to please God and to save your soul, or to go out to feed your animals in the stable or to call your children or your servants in order to send them out to till the earth or to tidy up the stable? Dear God! How blind man is! .... You have not the time! But tell me, ungrateful creatures, if God had called you to die that night, would you have exerted yourselves? If He had sent you three or four months of illness, would you have exerted yourselves? Go away, you miserable creatures; you deserve to have God abandon you in your blindness and leave you thus to perish. We find that it is too much to give Him a few minutes to thank Him for the graces which He is giving us at every instant! ....
You must get on with your work, you say.
That, my dear people, is where you are greatly mistaken. You have no other work to do except to please God and to save your souls. All the rest is not your work. If you do not do it, others will, but if you lose your soul, who will save it?
What Must You Do To Get to Heaven?
What Must You Do To Get to Heaven?
There are some who, through envy, for that is what it amounts to, belittle and slander others, especially those in the same business or profession as their own, in order to draw business to themselves. They will say such evil things as "their merchandise is worthless" or "they cheat"; that they have nothing at home and that it would be impossible to give goods away at such a price; that there have been many complaints about these goods; that they will give no value or wear or whatever it is, or even that it is short weight, or not the right length, and so on. A workman will say that another man is not a good worker, that he is always changing his job, that people are not satisfied with him, or that he does no work, that he only puts in his time, or perhaps that he does not know how to work.
"What I was telling you there," they will then add, "it would be better to say nothing about it. He might lose by it, you know."
"Is that so?" you answer." It would have been better if you yourself had said nothing. That would have been the thing to do."
A farmer will observe that his neighbour's property is doing better than his own. This makes him very angry so he will speak evil of him. There are others who slander their neighbours from motives of vengeance. If you do or say something to help someone, even through reasons of duty or of charity, they will then look for opportunities to decry you, to think up things which will harm you, in order to revenge themselves. If their neighbour is well spoken of, they will be very annoyed and will tell you: "He is just like everyone else. He has his own faults. He has done this, he has said that. You didn't know that? Ah, that is because you have never had anything to do with him."
A great many people slander others because of pride. They think that by depreciating others they will increase their own worth. They want to make the most of their own alleged good qualities. Everything they say and do will be good, and everything that others say and do will be wrong.
But the great bulk of malicious talk is done by people who are simply irresponsible, who have an itch to chatter about others without feeling any need to discover whether what they are saying is true or false. They just have to talk. Yet, although these latter are less guilty than the others -- that is to say, than those who slander and backbite through hatred or envy or revenge -- yet they are not free from sin. Whatever the motive that prompts them, they should not sully the reputation of their neighbour.
It is my belief that the sin of scandalmongering includes all that is most evil and wicked. Yes, my dear brethren, this sin includes the poison of all the vices -- the meanness of vanity, the venom of jealousy, the bitterness of anger, the malice of hatred, and the flightiness and irresponsibility so unworthy of a Christian.... Is it not, in fact, scandalmongering which sows almost all discord and disunity, which breaks up friendships and hinders enemies from reconciling their quarrels, which disturbs the peace of homes, which turns brother against brother, husband against wife, daughter-in-law against mother-in-law and son-in-law against father-in-law? How many united households have been turned upside down by one evil tongue, so that their members could not bear to see or to speak to one another? And one malicious tongue, belonging to a neighbour, man or woman, can be the cause of all this misery....
Yes, my dear brethren, the evil tongue of one scandalmonger poisons all the virtues and engenders all the vices. It is from that malicious tongue that a stain is spread so many times through a whole family, a stain which passes from fathers to children, from one generation to the next, and which perhaps is never effaced. The malicious tongue will follow the dead into the grave; it will disturb the remains of these unfortunates by making live again the faults which were buried with them in that resting place. What a foul crime, my dear brethren! Would you not be filled with fiery indignation if you were to see some vindictive wretch rounding upon a corpse and tearing it into a thousand pieces? Such a sight would make you cry out in horror and compassion. And yet the crime of continuing to talk of the faults of the dead is much greater. A great many people habitually speak of someone who has died something after this fashion: "Ah, he did very well in his time! He was a seasoned drinker.
He was as cute as a fox. He was no better than he should have been."
But perhaps, my friend, you are mistaken, and although everything may have been exactly as you have said, perhaps he is already in Heaven, perhaps God has pardoned him. But, in the meantime, where is your charity?
Please read also:
Tuesday, June 21, 2011
Sunday, June 19, 2011
This article will expose Leo XIII even more clearly (if it were possible) as a heretic, through prayers that he is on public record for having composed and sanctioned, but first, let us have a brief refresher in Catholic dogma:
1. Christ's death was sufficient to save every human being who ever lived or ever will live, no matter how many should be born into this world of sin. However, no man is counted among the redeemed until the merits of Christ's death have been applied to him by Baptism.
Pope Paul III, Council of Trent, Session 5, Decree Concerning Original Sin, ex cathedra: "If any one asserts, that this sin of Adam... is taken away... by any other remedy than the merit of the one mediator, our Lord Jesus Christ, who hath reconciled us to God in his own blood, made unto us justice, santification, and redemption; or if he denies that the said merit of Jesus Christ is applied, both to adults and to infants, by the sacrament of baptism rightly administered in the form of the church; let him be anathema: For there is no other name under heaven given to men, whereby we must be saved."
Pope Paul III, Council of Trent, Sesion 6, Chapter 3, ex cathedra: "But, though He died for all, yet do not all receive the benefit of His death, but those only unto whom the merit of His passion is communicated... if they were not born again in Christ... seeing that, in that new birth, there is bestowed upon them, through the merit of His passion... redemption, and remission of sins."
2. God is not Father to anyone but Catholics, as all the baptized who sever themselves from the Church sever themselves from the family of God. This will be proved from Scripture, the Liturgy, Ordinary Papal teaching and Dogmatic Definitions:
St. John 1:12: "But as many as received him, he gave them power to be made the sons of God, to them that believe in his name."
St. John 8:42-44: "Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me: Why do you not know my speech? Because you cannot hear my word. You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof."
Ordinary Papal Teaching
Pope Leo XII, Ubi Primum, 1824: "He who hears you, hears me; and he who despises you, despises me; and the Church is the pillar and firmament of truth, as the apostle Paul teaches. In reference to these words St. Augustine says: "Whoever is without the Church will not be reckoned among the sons, and whoever does not want to have the Church as mother will not have God as father.""
Pope Eugene IV, Council of Florence Session 11, 1439, ex cathedra: "With regard to children, since the danger of death is often present and the only remedy available to them is the sacrament of baptism by which they are snatched away from the dominion of the devil and adopted as children of God, it admonishes that sacred baptism is not to be deferred..."
Pope Pius IX, Vatican Council, Session 3, Chapter 3, #8-9, ex cathedra: "Wherefore, by divine and Catholic faith all those things are to be believed which are contained in the word of God as found in Scripture and tradition, and which are proposed by the Church as matters to be believed as divinely revealed, whether by her solemn judgment or in her ordinary and universal magisterium. Since, then, without faith it is impossible to please God and reach the fellowship of his sons and daughters, it follows that no one can ever achieve justification without it, neither can anyone attain eternal life unless he or she perseveres in it to the end."
In the Tridentine Missal, the Hanc Igitur reads as follows:
"Wherefore, we beseech Thee, O Lord, graciously to receive this oblation which we Thy servants, and with us Thy whole family, offer up to Thee: dispose our days in Thy peace; command that we be saved from eternal damnation and numbered among the flock of Thine elect. Through Christ our Lord. Amen."
Now let us not forget that even good willed catechumens were not admitted to the oblation, but were dismissed before the Canon of the Mass [and thus before the Hanc Igitur], let alone could they be said to offer up the same oblation to God. How much less can it be said, then, of heretics and schismatics? From these dogmatic Catholic sources, it can plainly be seen by anyone at all with even a shred of faith and reason that heretics, schismatics and infidels (the unbaptized) are NOT a part of God's family.
By extension, we recognize, then, that they cannot be the children of the Blessed Virgin Mary either, lest we should say that the Blessed Virgin has motherhood over the children of the devil. But this is contrary to reason, for the Virgin is the daughter of the Eternal Father, the mother of the Eternal Son and the spouse of the Eternal Spirit. For her to be said to also have a part in the family of the devil is an abomination! The blessed Virgin Mary prays and intercedes for the conversion of the devil's children, that they might disown their present family and join hers, but she does not have illegitimate children with the devil!
The Glories of Mary, by St. Alphonsus: "Remember that she accepts as her children all those who choose to be so."
Now the only way to choose to be so is to choose to be a child of her Father and a brother of her Son by Baptism and profession of the Catholic Faith.
Now, with no further ado, the heretical prayers of Leo XIII from The Raccolta:
See how heresy insinuates itself under the guise of good! See how the devil mixes profound truths (no salvation outside the Catholic Church) with soul damning heresy ("God the father of INFIDELS")!
Remember, a heretic cannot be pope, and as has been abundantly demonstrated over and over again, Leo XIII was a publicly manifest heretic spewing lies against true Catholic dogma, even calling Jews "his children", even teaching heresy before his alleged election. He was the first head of the modern anti-Church, the post-Catholic church, and all those who wish to have a chance at salvation must reject him, his heresies and his sect as utterly unCatholic, by a formal abjuration, confessing God and His true popes and detesting His enemies.
Saturday, June 18, 2011
Also posted on the Feast of the Holy Trinity, in the year of Our Lord 2011:
Note: The type of judgment referred to above can only be referred to the faults and weaknesses of our neighbour, rather than to great crimes, for in clear and concise language, our Blessed Lord tells us that when a man speaks evil, we may know his heart is evil because what he speaks comes from his heart:
St. Matthew 15:18: "But the things which proceed out of the mouth, come forth from the heart, and those things defile a man."
For more information about a Catholic's duty to judge rightly and according to justice, please read:
Labels: 1st Sunday After Pentecost