Sunday, February 13, 2011

Fr. Leonard Goffine

This brief article is necessary to call attention to a book by Fr. Goffine, who unfortunately was publicly heretical for statements made therein.


There is a twofold purpose to this:  The first is to present it as a mostly reliable expositor of Christian beliefs, doctrine and discipline.  Almost every paragraph in the book both presents and defends the true Catholic religion with remarkable alacrity, through reason, the works of the Early Church Fathers, Scripture and above all, deference to the Church's supreme Apostolic authority, established by Jesus Christ Himself.

The second and sad, but necessary, purpose of this article is to to point out its unfortunate errors.

Found in the First Sunday After Easter

The above statement highlighted in red is heretical, in its implicastion that those who are unknowingly separated from the Church may be saved while remaining in that state.  This, indeed is false, as a simple reading of the Gospels will quite clearly reveal (St. John 3:5, 14:6), and as the Church has solemnly defined.  At this point it behooves the reader to learn the proper meaning of invincible ignorance in Catholic theology, as taught by St. Thomas Aquinas and later by Pope Pius IX.

Found in the 12fth Sunday After Pentecost

The highlighted statement above is heretical, if by "all our neighbors" we include those who are as yet unbaptized.  Only Catholics are adopted children of God, though all are created in the image and likeness of God and called to become Catholic.  Bear in mind that in a Catholic nation around that time, one's neighbours would have been Catholic, and this may have been the mind behind the statement.

Found in the 1st Sunday After Pentecost, Instruction on Baptism

Baptism of desire was, in the ancient Church, a theological speculation only, and later became a heretical proposition, following various Church decrees, most notably from the Councils of Vienne, Florence and Trent (among others).  Baptism of blood (understood properly in a non-heretical sense) can only mean one thing:  The martyrdom of an already baptized Catholic, whereby all sins committed after Baptism are washed away with their debt of punishment.  There is no valid Catholic argument for any method of receiving the grace of Baptism other than to have it rightly administered in the form of the Church.

Please read:


Despite these incredibly troublesome passages, the remainder of the book (unless I have missed other problematic statements) not only teaches the Catholic Faith exceptionally well, but does so in a nigh irrefutable manner.  The greatest advantage of the book is that it predates the fall of the modern hierarchy into heresy.



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