Thursday, December 30, 2010

Apostate Jewish Origin of Freemasonry

The article I have reproduced below is a very interesting read indeed, quite the discovery.



I. Introduction

It was generally believed that modern Freemasonry was created in 1717 when its Grand Lodge of England was established. It was also generally believed that it was Dr. James Anderson who wrote its "New Constitutions." (See, for instance, Paul A. Fisher, Behind the Lodge Door, Shield Publishing, Inc., P.O.Box 90181, Washington D.C.20090, p. 24). It is true that the new name was adopted in 1717, but the real founder of Freemasonry is not Anderson. Moreover, few people, including most of its members, know that its origin is 2000 years old. Indeed, as far as we know, none of the current books on Freemasonry traces Freemasonry to its true origin. Masonry was founded by King Herod Agrippa at the suggestion of Hiram Abiud, with the consent of Moab Levy, Adoniram, Johanan, Jacob Abdon, Antipas, Solomon Aberon, and Ashad Abia in the year 43. The original name was the "Mysterious Force." All its founders belonged to Judaism. In this article, we are going to present a true history based on the priceless manuscript written in Hebrew containing minutes of the meetings of the original founders of Masonry.

The following sections on Masonry are based on the English translation of the original manuscript written in Hebrew of the History of Masonry. The History was transmitted from the nine founders only to the direct descendants of these founders. One of the original Hebrew copies was passed from Moab Levy, a founder, to Joseph Levy in 17th century. However, Joseph Levy's copy was robbed by Desaguliers, the founder of modern Masonry, after Levy was assassinated by Desaguliers. Joseph's son Abraham Levy died of tuberculosis two years after his marriage to Esther. Esther remarried to Abraham Abiud who was a direct descendant of Hiram Abiud, the real founder of the ancient Masonic Association. Abraham Abiud possessed another copy of the original manuscript. Their only female child, also named Esther, was married to Samuel Lawrence. Their son Jonas Lawrence had a son Samuel by his first wife but later married Janet a Protestant and converted to Protestantism. This only manuscript was passed on to Jonas who expressed his desire to publish it. But Jonas was assassinated for his conversion and his illegal possession of the History because he was not a direct descendant of the Levy line. Jonas's will could not be carried out until his great grandson, Lawrence G. S. Lawrence born 1868, who was a Protestant, translated the History from Hebrew into English. In this translation, Mr. Lawrence -- the last Descendant of the owner of the history (the Hebrew manuscript) -- adopted the title: The Dissipation of the Darkness, the Origin of Masonry. In the following sections, we will quote extensively from the English translation of the Hebrew manuscript and the pages that contain the quotes refer to this document.


II. History of the Hebrew manuscript

These are the words of Lawrence G.S. Lawrence:

Thus it is that I, Lawrence, son of George, son of Samuel, son of Jonas, son of Samuel Lawrence, of Russian origin, the last descendant of the descendants of one of the owners of this History, say:

I inherited from my father a manuscript composed by our ancestors in the Hebrew language and translated by one of them to Russian language. Another of them translated it to English. (p. 18).

Our ancestor, Jonas, introduced in the manuscript a series of events; this History, thus, being produced by him and his ancestors. Jonas arranged it and divided it into two sections. He wanted to publish it, but various obstacles impeded it: health, economic means and political events. He and his wife, Janet, conceived the idea of the publication of this History; on finding themselves incapable of doing so, they commended its publication to their son, my grandfather, Samuel. Jonas died without seeing his longing fulfilled. (p. 18).

My grandfather, Samuel, the son of Jonas, who was the son of Samuel Lawrence, here addresses his words to his son, George, my father. Samuel said to his son, George:

Son: Here you see these introductions headed by a list of names. These names correspond to the successive heirs of this History since the renewal of the Association (The Mysterious Force) where it changed its name to "Freemasonry." They include: Joseph Levy. (p. 19)

Joseph Levy is one of the renewers of the association. He is a Jew and an heir of the History from his ancient ancestors who, in turn, inherited it from Moab Levy, one of the nine founders.

It was our ancestor, Joseph, who conceived the idea of changing the name of the association (The Mysterious Force) to Freemasonry and of reforming the statutes.

Here you have the details: He was sent to to London with his son, Abraham, and a friend named Abraham Abiud, all Jews, descendants of the heirs of the History and very well financed. They had made efforts to enter another city and, not having success, they headed for London. There they met two influential and knowledgeable persons who served as suitable elements to accomplish their purposes. They are:

John Desaguliers and a companion called George (last name unknown to manuscript owner). (p. 19)

After having strengthened the friendship among themselves, Joseph Levy revealed the name of the association, "The Mysterious Force," and related to his two friends, in synthesis and with discretion, some parts of the History, concealing its fundamental secrets. He also made it known to them that for a long time it was inactive, almost dead, needing for its renewal the change of name and the reform of the statutes in such a way that the new statutes and the changed name might attract many members. Thus it would grow. (p. 19)

With eloquence and cleverness, Joseph Levy succeeded in convincing his two friends, Desaguliers and George, of the necessity of reviving the association. Having achieved this initial success, they separated on condition that they would meet again, each one of them bringing three names appropriate for the new association, from which the specific name would come. The next meeting was held ten days later. Each one presented his names, the one approved being one of those proposed by Joseph Levy: FREEMASONRY. It was August 25, 1716. (p. 20)

Abraham, son of Joseph Levy, who had witnessed the two sessions, said:

This name had preference over the others for two reasons. First, because it is the same name that some Italian architects adopted in the 13th century (Freemasons). And second, because it was a suitable expression of the ancient signs and symbols used in the association, The Mysterious Force; symbols that pertained to construction and to architecture, proposed by Hiram Abiud, one of the founders, for the purpose of concealing the origin of the Association, attributing it to epochs prior to Jesus. (p. 20)

Desaguliers approved the words of my father, adding:

"In the third place, present-day architects and builders have associations, syndicates ond lodges where they gather to fortify and dignify their profession. With this name then, we can gather, all in a single association without anyone's knowing our purposes. And fourth, these two terms,' Masonry,' (construction) and 'Mason' are encountered since antiquity, will be a thick veil over the secret of the origin of the foundation; and, besides, without doubt, they will increase the prestige of the Association." (p. 20)

Our ancestor, Abraham Levy, before his death, added:

"Desaguliers specified that those people who joined the lodges before 1717 in London were masons, in the sense that they were engineers, architects, builders, apprentices, but they had no connection with the Association, The Mysterious Force, that began true Masonry." (p. 20)

For that purpose five men met: Levy, Desaguliers, and the companions mentioned above and they approved the addition of the term, "Free," thus unequivocally concealing the date of its foundation from the rest of the people in general and the members and associates in particular. (pp. 20-21)

John Desaguliers and his companion began to demand that Levy show him the History. Levy had made it known to them that it was translated into English, that three of the inherited manuscripts had been lost recently, four had been lost long ago, and there remained only his manuscript and one other ( Note: the other is the manuscript of Abraham Abiud. It is the one whose translation we have on hand). Such declarations excited Desaguliers and George extremely, the reason why they insisted on the need for a suitable copy so that with said copy it would be much easier for them to form the new statute. They showed themselves so faithful to the principles, desires and doctrines of Levy that they succeeded in convincing him to deliver a copy to them. It was delivered to them. A time passed during which they read it. (p. 21)

The five met again and decided to summon some friends on the pretext of establishing a "Unitive Association." The true purpose was the renewal of the Association, the Mysterious Force, its resurrection with the new name agreed upon by the five and the restoration of the first Principal Lodge (Jerusalem). Thus Levy wanted it. (p. 21)

On March 10, 1717 they invited several architects and acquaintances. The invited were presided over by a wise man named Dr. James Anderson, who was a friend of Desaguliers. After lengthy discussions they reached an accord and designated June 24, 1717, to realize a great meeting. (p. 21)

Meanwhile Levy was preparing his son, Abraham, for the great events of the future. Days later Abraham Levy journeyed to Portugal accompanied by Abraham Abiud, his relative. The latter is the descendant of Hiram Abiud, one of the founders, and owner of this copy. (p. 21-22)

Between March 10 and June 24 a great conflict was begun between Levy and Desaguliers and George because of their refusal to return the copy. In the June 24 meeting, the majority were on the side of Desaguliers and Anderson; as a result both conspired against Levy, assassinating and robbing his papers including the aforementioned English copy and the Hebrew copy. (p. 22)

On the June 24, 1717 meeting, they agreed on creating the Grand Lodge of England.

Here it is necessary to mention the names of the successive heirs of this History, from our ancestor, Joseph Levy, the renewer of the Association, down to me, Lawrence.

Joseph Levy was the son of Nathan, who was the son of Abraham, Abraham the son of Jacob, Jacob the son of Nathan, Nathan the son of Jacob, who was the son of Isaac, who was the son of Moab, Moab the son of Rafael, etc., etc. back to Moab Levy, the first ancestor and one of the Nine Founders of the Association, the Mysterious Force. (p. 22-23)
               1. Joseph Levy, Jew, 1665-1717
               2. Abraham, son of Joseph Levy, Jew, 1685 - 1718
               3. Nathan, son of Abraham Levy, Jew, 1717 - 1810
               4. Esther, daughter of Nathan Levy, Jew, 1753 - 1793
               5. Samuel Lawrence, her husband, Jew, 1742 - 1795
               6. Jonas (son of Samuel and Esther), converted to Protestantism with the name of James, 1775 - 1825
               7. Janet, daughter of John Lincoln, Protestant, 1785 - 1854
               8. Samuel, son of Jonas and Janet (Stepmother), Protestant, 1807 - 1883
               9. George, son of Samuel Lawrence, Protestant, 1840 - 1884. (p. 23)

Desaguliers, born March 12, 1683 and died in the year 1742, was the only man who distinguished himself by his fervent zeal in the revitalization of the Association in the beginning of the 18th century. He merited the title of "Father of the New Masonry." The existence of the grand Lodge of England is due to his effort alone. (P. 41)

Notwithstanding the indication of the name of Anderson as the one who established the first edition of the fundamental statutes of the new Masonry, its forger and original observer was Desaguliers. If Anderson composed it, it was Desaguliers who believed it and dictated the fundamental themes and basic ideas. (p. 41)

Masonry was founded by King Herod Agrippa with other 8 Jewish Founders

In the year 43, King Herod Agrippa summoned the court of Jerusalem and said:

"Dear Brothers, you are not the King's men and his collaborators. You are the support of the King and the life of the Jewish people. Until now you have been his faithful followers. From this moment on you will be his brothers . . .

"Let us all understand then, and let us not forget, that this fundamental meeting realized by this new group is based on Brotherhood . . .

"My Brothers, the aristocracy as well as the common people have perceived the spiritual and even political revolt that the appearance of the Impostor Jesus ( as in the original) has caused among the people, and especially among our Israelites.

"We have noted a great power in him, which he left as an inheritance to that group he called disciples. He founded an Association that he called a religion, it being called that by them as well. This supposed religion is at a point of overturning the foundations of our religion and demolishing it . . .

"He attributed to himself the gift of prophecy and the power of performing miracles. He claimed to be the hoped-for Messiah of whom our prophets announced the coming; not being anything but a vulgar man like the rest of the people, devoid of any feature of the Divine Spirit, withdrawn to the extreme from the rectitude of our firm Jewish doctrine, from which we are determined not to deviate in even one point.

"Never will we recognize such a person as the Messiah, nor will we recognize his divinity. We know that the hoped-for Messiah is not yet among us, nor has the time of his coming arrived. Nor has any sign been exhibited that might indicate his appearance. If we commit the error of letting our people follow him and be deceived, we convict ourselves of an unforgivable crime.

"...We crucified him, he died and we buried him, leaving guards who watched the tomb. But it was claimed that he was risen, resurrected!... He disappeared in an unknown manner, in spite of the zealous vigilance and the security of the closure . . .

"His leaving the tomb, my friends, was a decisive blow for his rivals; it was a powerful means that encourages his men to continue spreading his teachings and to prove the confirmation of his divinity . . .

"We will not recognize, on any point, a religion other than ours, the Jewish religion that we have inherited from our ancestors. Duty calls us to preserve it until the end time.

"That blow had never been expected. That mysterious force had never been dreamed of. Our fathers attacked it and we continue attacking it. In spite of everything, astonishing! Their number increases. Observe with me how the son is separated from the father, the brother from his brother, the daughter from her mother, all alienating themselves to join that group. This affair encloses a great secret. How many men, how many women, how many entire families have abandoned the Jewish religion in order to follow those impostors, those partisans of Jesus. How many times they were threatened by the priests and authorities, in vain!" (The Dissipation of the Darkness, the Origin of Masonry, pp. 45-47).


The original name of ancient Masonry was "The Mysterious Force"

Hiram Abiud, the King's Counselor, who was the real founder of ancient Masonry, proposed the name of the association as the "Mysterious Force." This was his reason:

"...It seems that there has been a hand, a force, secret, mysterious, that punishes us without our being able to offer resistance. It seems we have lost all our strength to defend our religion and our existence itself.

"Majesty, based on the evidence that there is no efficacious means of incorporating our ideas, nor firm hope of attacking that force, undoubtedly mysterious; there is no other oath than to establish a Mysterious force, similar to that one (to attack mystery with mystery) . I have come to the conclusion that it is our unavoidable duty, unless you have a better idea to establish an Association of greater power so it may assemble the Jewish forces threatened by that mysterious force. It is fitting that no one knows anything about this foundation, its principles and its actions. Only those whom Yours Majesty may choose as founders will know the secret of the foundation." (p. 43).


The frightful oath of founding members

The nine founders had to take a horrifying oath :

"I,... son of ..., swear by God, the Bible and my honor, that, having become a member of nine founders of the Association, 'The Mysterious force', I bind myself not to betray my brothers, the members in anything that might harm their persons, nor to betray anything concerning the decrees of the Association. I bind myself to follow its principles and to realize what is proposed tin the successive decrees approved by you, the nine founders, with obedience and precision, with zeal and fidelity. I bind myself to work for an increase in the number of its members. I bind myself to attack whoever follows the teaching of the Impostor Jesus and to combat his men until death. I bind myself not to divulge any of the secrets preserved among us, the nine; either among outsiders or among the affiliated members.

"If I commit perjury and my betrayal is confirmed in that I have revealed some secret or some article of the decrees preserved among and our heirs this commission of eight companions will have the right to kill me by whatever means available." (pp. 51-52).


Meaning of instruments and symbols of Masonry

King Agrippa explained the meaning of instruments and symbols used in Masonry:

"You already know that we must make everyone believe that our Association is very ancient... We will reinforce this deceit with the use of the instruments of construction that the architect Hiram utilized in the construction (of the Solomon Temple), such as the Square, the Compass, the Trowel, the Scales, the Hammer, etc., all of wood as Hiram Abiff had them." (p. 62).

"...Every session will be opened by striking three times consecutively with this hammer; thus we will remember eternally through centuries, that we have crucified him and with this hammer we have fixed the nails in his hands and feet, killing him. These three stars you see symbolize the three nails . We would be able to change them for three points that will have the same significance. Among our symbols will be the three steps, ridiculing with them this blasphemy: God is Father, Son, and Holy Ghost, with his claiming to be the Son." (p. 63).

"Within our Association, we will make degrees, as we have mentioned previously. These will be thirty-three, symbolizing the age of the impostor. We will give a name to each degree and we will create other similar symbols. All these things were my ideas and those of brothers Moab and Hiram. The meaning of these ironic symbols must not be perceived; it must remain among the nine of us. For the other brothers or affiliates it is enough to make them see the utilities and instruments so they may believe that the Association was founded in the times of Solomon or earlier than this." (p.64).

"Any brother can propose a new symbol."

"What do you think and observe, brothers, concerning what I have presented to you?"

The six men approved without objection, everything being recorded. (Note from the Original Manuscript: 6 men and the three proposers: the King, Moab, and Hiram. End of Note.)

Then the King said: "Let us rejoice! Let us begin the march on the path of triumph! Let us take our first three steps! Let us strike three times with this victorious hammer, with the symbol of death for our enemy the Impostor, the symbol of the establishment of our honorable principles that we fix with the nails of brotherhood and union! Let us all exclaim with joy: Onward to victory!" (p. 64)

During the First Session, the nine founders also created a new symbol: the apron that symbolized the protection of the clothing from the mud. This together with the Masonic instruments are to conceal the true purpose and to assure the affiliates of the antiquity of the Association. (p. 64).

The King-President said: "I, with my authority as President (and not as King) grant each one of you the 33rd degree, the highest in our Association. . . . Since our brother Hiram is orphaned of his father since childhood, knowing no one other than his widowed mother, I propose to call our Association, "The Widow," asking your approval. From now on the name of the founders will be "The Sons of the Widow." Each member of the Association will call himself a son of the widow until the end of time because we believe that our Association will live until the end of time." (p. 65)

(Note: King Agrippa became blind within five days of the illness of the eyes, then paralyzed, and died shortly afterward in the year 44. Acts of the Apostles (12:23) reported that the King was struck by an angel and eaten by worms before he died. Hiram Abiud replaced The King as president of the Association but disappeared mysteriously and his body was found eaten by vultures. Desaguliers became mad and died in extreme poverty).


The name was changed to Freemasonry on June 24, 1717 in London

Masonry set up the Temple of Jerusalem and sent heir-descendant of Hiram Abiud to Rome to establish the two Temples of Rome and of Achaea. After the members of the latter two temples killed St. Peter and St. Andrew, the Temple of Rome became the presider of all temples in the East. The heir-descendant of Moab Levy was sent Russia, that of Adoniram to Gaul (France) and those of the successor of Abiud to Germany. The movement initiated by the Mysterious Force did not expand greatly due to the fear created by its name. Joseph Levy and Abraham Abiud, heir-descendants of Moab Levy and Hiram Abiud, were sent from Russia and Germany to London where they met John Desaguliers, who was a Protestant with intense hatred for Catholics. The three agreed on naming the Association : Freemasonry on August 25, 1716. Then on June 24, 1717, they met with the associations of architects and builders in London and officially launched the Association with the new name. Since 1717, the temples were changed to lodges.


The counsels offered by Janet to her husband James (Jonas)
James said:

Before beginning with her words, my wife required me to relate to her all the efforts and conspiracies that the Masons devised against Catholicism.

I told her how, through my permanent contact with the grand Masons, I discovered that there are three groups of them in the lodges: Some attack Catholicism. Others attack all religions. The third, composed of men from the first two groups, battle in politics for the purpose of coming to dominate temporal authority.

Here is what my wife said to me:

"James, your affiliation with the new Masonry was not to support the enemies of religions, nor to support any religion, but, as we have resolved from the beginning, to study it and compare it with the Masonry of your ancestors for the purpose of completing this History."

"We have both understood in the texts of this History the upset produced when your ancestor Levy changed the name o f the Association, together with Desaguliers. In accord with what you relate to me, there exists among us Protestants a sect united to the Jews (your relatives) whose goal is to demolish what our Jesus (sic), may He be glorified, and to crush Catholicism and the Roman Church. Such are the principles of Desaguliers and Anderson."

"My parents and I, dear James, are not of that sect. Yes, we are Protestants, but we are far from the intention of crushing the Roman Church. Listen to what I tell you: We believe that Jesus Christ is the one who built it and He said that it will not fall. You must have our faith in spite of our traditional revolt that we inherited from our parents against the authority of the Pontiff. In our hearts we conceal a firm faith that the Church of St. Peter is the original Church of Jesus. Never have we thought, neither my parents nor I, of associating with the enemies of the Church. You, who are now converted to Christianity through my intercession, must adopt the principles I have inherited from my parents. Be careful in collaborating with those two sects: the one that attacks Catholicism in particular and the other that attacks all religions in general. Be careful that you do not fall into their traps. Since you obeyed me and converted to my religion, you loved me and married me, I desire that you always continue firm with me in your Christianity, firm in your promises, and in your new principles.

"Continue then in the path of completing the studies for which you entered the new Masonry, to succeed in satisfying our longings to reveal truth and to denounce evil, in order to dissipate the darkness when later the doors of light will be opened before the blindfolded eyes so they may orient themselves in the path of truth. And there on the peak of the solid mountain of reality the light will be irradiated that will guide each confused person and each confuser." (pp. 107-108)


The objectives of Masonry were to destroy the Holy Roman Catholic Church, to create Socialism, and to establish domination of the whole world

There are triple-objectives of the new Masonry: (a) to preserve Judaism for the Jews, (b) to attack Roman Catholicism, (c) and to embrace naturalism and nihilism. As a result, it acted for the demolition of thrones, the abolition of authorities, spiritual and temporal, so it may have absolute domination of the world. (p. 115). It preaches liberty, equality, and fraternity with perverse meaning: liberty without limits, liberty of blasphemies and deceits, liberty destructive of character, religions, wealth, lives and families; equality signifies the disappearance of all order, everything falling into confusion, with the loss of true values; fraternity is a brotherhood full of egotism and privileges, love of revenge, divisions, endless conflicts, betrayal, robbery, pride, profanation, and nihilism. If the new Freemasonry is the daughter of mother Masonry, Socialism is its granddaughter.

The mother Masonry threw all her intention in a single goal, which was the battle against Jesus' men. The daughter Masonry (i.e. Freemasonry) surpasses that limit by great distances. It acts for the demolition of thrones and the abolition of authorities, spiritual and temporal, so it may have absolute domination of the world. (p. 115)

Jonas (James) Lawrence (1775-1825) predicted even before the birth of Communist theory (Karl Marx, 1848: Communist Manifesto) that the new Masonry will give birth to Socialism. Not only that, all the corrupt descendant organizations will be the daughters and granddaughters of mother Masonry. (p. 119).

These are Jonas' own words:

"Know, my son, that the new Masonry, responding to the demands of the enemy of humanity and fulfilling orders to increase the daughters of corruption, gave birth to Socialism. This granddaughter came to be evil worse than earlier evils.

"I predict to you, Samuel, that all these creatures will grow and give birth, by Satanic spouses, to all other creatures of wickedness, corruption and destruction.

"They will be multiplied and they will scatter their seeds over all the earth, corrupting it and how poisonous will be their fruits!

"Each one of those creatures will form a party and each party will look out for the interests of its mother, aggravating the evils of confusion, civilization disappearing, eliminating religion and education degenerating. Then the trumpets of grief and disaster will blow.

"This prophecy of mine will be fulfilled and will have a great echo. Our descendants will see infernal generations. Men will remember me, after my death. They will testify to this opinion of mine that all the corrupt descendants will be daughters and granddaughters of mother Masonry. How fitting this is, with respect to this: Evils beget nothing but evils." (p.119)

Jonas' prediction has been fulfilled for the most part.




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