Sunday, July 19, 2009

Benedict XV heretical again in 1918, Dimonds hypocrites again

Benedict XVI, as we will see, promoted a false worldly peace, which is alien to the peace of Jesus Christ.  And the Dimonds rightly criticize and denounce him for it, among other things.  But did Antipope Benedict XV teach the same thing almost a century earlier? He did indeed! This following excerpt from Scripture PERFECTLY describes the situation with Benedict XV and his (not too) subtle inculcation of heresy, and what occurred a few short decade later.  It, and, and the words of both of these heretics, also shows how the Dimonds have cherry picked who to condemn and who to support:

1 Thessalonians 5:3: "For when they shall say, peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape."

In fact, you can see an example of this heresy war being raged in the following quote from the evil antipope:

Antipope Benedict XV, Quod Iam Diu, (#1-2), 1918: "Soon the [non-Catholic] delegates of the various nations will meet in solemn congress to give the world a just and lasting peace; no human assembly has ever had before it such serious and complex determinations as they will have to take. ... in order that there may come from the [non-Catholic] Congress shortly to be held that great gift of heaven ... the decisions which are to be taken to ensure for ever in the world the tranquility of order and concord be willingly accepted and faithfully carried out by Catholics everywhere."

This is opposed to the words of Christ:

St. John 14:27: "Peace I leave with you, my peace I give unto you: not as the world giveth"

But Benedict XV asked Catholics to willingly accept and faithfully carry out the peace that the world giveth, a peace which would be dictated by a Godless assembly of post-revolution governments.

And Antipope Benedict XVI, the current antipope, is simply rehashing, albeit more boldly, what was begun by the antipope of the same name nearly a hundred years ago. The following are specific excerpts quoted from the Dimonds' site, which the brothers condemn, despite the striking similarity between these and the teachings of Antipope Benedict XV. This once again shows them to be completely arbitrary in their judgments:

Antipope Benedict XVI’s encyclical Charity in Truth #56: “The Christian religion and other religions can offer their contribution to development only if God has a place in the public realm, specifically in regard to its cultural, social, economic, and particularly its political dimensions. The Church's social doctrine came into being in order to claim “citizenship status” for the Christian religion. Denying the right to profess one's religion in public and the right to bring the truths of faith to bear upon public life has negative consequences for true development. The exclusion of religion from the public square — and, at the other extreme, religious fundamentalism — hinders an encounter between persons and their collaboration for the progress of humanity. Public life is sapped of its motivation and politics takes on a domineering and aggressive character.”

Antipope Benedict XVI teaches the heresy that other religions can offer a true contribution to a positive development in the world. He then says that “denying the right to profess one’s religion in public has negative consequences for true development.” This is heresy. Benedict XVI then utters the heresy that when different false religious beliefs are excluded from the public sphere it hinders the progress of humanity and “public life is sapped of its motivation.”

Antipope Benedict XVI’s encyclical Charity in Truth #57: “Fruitful dialogue between faith and reason cannot but render the work of charity more effective within society, and it constitutes the most appropriate framework for promoting fraternal collaboration between believers and non-believers in their shared commitment to working for justice and the peace of the human family. In the Pastoral Constitution Gaudium et Spes, the Council fathers asserted that ‘believers and unbelievers agree almost unanimously that all things on earth should be ordered towards man as to their centre and summit’. For believers, the world derives neither from blind chance nor from strict necessity, but from God's plan. This is what gives rise to the duty of believers to unite their efforts with those of all men and women of good will, with the followers of other religions and with non-believers, so that this world of ours may effectively correspond to the divine plan: living as a family under the Creator's watchful eye.”

Antipope Benedict XVI says that believers and non-believers help bring justice and peace to the human family. He then utters the blasphemy that all things on earth should be ordered toward man, instead of God. Benedict XVI then utters the heresy that when believers in any religion on the planet work together the world will more correctly follow the divine plan.

Antipope Benedict XVI’s encyclical Charity in Truth #67: “In the face of the unrelenting growth of global interdependence, there is a strongly felt need, even in the midst of a global recession, for a reform of the United Nations Organization, and likewise of economic institutions and international finance, so that the concept of the family of nations can acquire real teeth. One also senses the urgent need to find innovative ways of implementing the principle of the responsibility to protect and of giving poorer nations an effective voice in shared decision-making. This seems necessary in order to arrive at a political, juridical and economic order which can increase and give direction to international cooperation for the development of all peoples in solidarity. To manage the global economy; to revive economies hit by the crisis; to avoid any deterioration of the present crisis and the greater imbalances that would result; to bring about integral and timely disarmament, food security and peace; to guarantee the protection of the environment and to regulate migration: for all this, there is urgent need of a true world political authority, as my predecessor Blessed John XXIII indicated some years ago. Such an authority would need to be regulated by law, to observe consistently the principles of subsidiarity and solidarity, to seek to establish the common good, and to make a commitment to securing authentic integral human development inspired by the values of charity in truth. Furthermore, such an authority would need to be universally recognized and to be vested with the effective power to ensure security for all, regard for justice, and respect for rights. Obviously it would have to have the authority to ensure compliance with its decisions from all parties, and also with the coordinated measures adopted in various international forums. Without this, despite the great progress accomplished in various sectors, international law would risk being conditioned by the balance of power among the strongest nations. The integral development of peoples and international cooperation require the establishment of a greater degree of international ordering, marked by subsidiarity, for the management of globalization. They also require the construction of a social order that at last conforms to the moral order, to the interconnection between moral and social spheres, and to the link between politics and the economic and civil spheres, as envisaged by the Charter of the United Nations.”


Still think these men are not evil, heretical antipopes? Still think they're just dumbo bumbling Catholic popes who mean well but get everything wrong and lead souls to hell in the process??

Further Catholic teachings on peace:

Fourth Lateran Council, 1215: "rulers of the christian people keep peace with each other"

Pope Benedict XIV, Peregrinantes, (#4), 1749: "cries to the Lord for pardon and peace for the faithful"

Why only peace for Catholics? Because peace for non-Catholics would not help in their conversions and eternal well-being. Common sense! Benedict XV lies about what true peace is and therefore lies about the Prince of Peace. True peace can only come when all states are CATHOLIC.

Pope Gregory XVI, Mirari Vos, (#23), 1832: "Placed as if they were parents and teachers of the people, they will bring them true peace and tranquility, if they take special care that religion and piety remain safe."

And now here's more from the antipope of the early 20th century:

Antipope Benedict XV, Pacem, Dei Munus Pulcherriumum, (#17-19), 1920: "... it is much to be desired, Venerable Brethren, that all States [Catholic and non-Catholic], putting aside mutual suspicion, should unite in one league, or rather a sort of family of peoples, calculated both to maintain their own independence and safeguard the order of human society. ... To come back to what We said at the beginning, We turn affectionately to all Our children and conjure them in the name of Our Lord Jesus Christ to forget mutual differences and offences and draw together in the bonds of Christian charity, from which none are excluded and within which none are strangers. We fervently exhort all the nations [Catholic and non-Catholic], under the inspiration of Christian benevolence, to establish a true peace among themselves and join together in an [non-Catholic] alliance which shall be just and therefore lasting."

This is heresy and perhaps the most evil of all heresies, except for the explicit denial of God, because it will lead to the denial of every other dogma. It leads to calling non-Catholic "family" on Earth, which will result in the denial of the salvation dogma and many other dogmas.

Notice the emphasis on creating a worldwide human "family". Is this allowable? Are Catholics and Catholic nations to unite with demons and demon nations? No, this is a denial of Scripture and 2000 years of Catholic teaching that Catholics do not unite with non-Catholics.

It is a dogma that peace can only exist with concord in religious doctrines. Benedict XV denies this dogma. Explicit heresy!

Pope St. Leo the Great, Council of Chalcedon, ex cathedra: "In establishing his disciples in the knowledge of the faith, our lord and Savior Christ said: "My peace I give you, my peace I leave to you"', so that no one should disagree with his neighbour regarding religious doctrines but that the proclamation of the truth would be uniformly presented. But the evil one never stops trying to smother the seeds of religion with his own tares and is for ever inventing some novelty or other against the truth; ..."

Moreover, the Church militant has always held that peace can only exist among Christians, and that we war against heretics.

Pope Innocent IV, Council of Lyons, 1274: "we therefore ordain, with the approval of this holy and general synod, that peace be generally kept in the whole world among Christians"

Pope Clement XIV, Salutis Nostrae, 1774: "they must pray to God for the exaltation of Holy Church, the destruction of heresies, peace among Catholic rulers, and the safety and quiet of the Christian people"

What Must You Do To Get to Heaven?

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